Can you recite Jahar (ONE DAY ONE HADITH)
ONE DAY ONE HADITH
Sunday, 18 Jumadil Early 1439 H / 4 February 2018 AD
Can you recite Jahar?
بسم الله الرحمن الرحيم
كتاب الأذان
باب الذكر بعد الصلاة
حدثنا إسحاق بن نصر قال حدثنا عبد الرزاق قال أخبرنا ابن جريج قال أخبرني عمرو أن أبا معبد مولى ابن عباس أخبره أن ابن عباس رضي الله عنهما أخبره أن رفع الصوت بالذكر حين ينصرف الناس من المكتوبة كان على عهد النبي صلى الله عليه وسلم وقال ابن عباس كنت أعلم إذا انصرفوا بذلك إذا سمعته رواه البخاري
Meaning:
............ from Abu Ma'bad, Ibn 'Abbas's slave, that Ibn' Abbas (68 H) radliallahu 'anhuma told him, that hardening the voice in dhikr after the person finished praying the prayer occurred in the time of the Prophet sallallaahu 'alaihi wasallam. Ibn 'Abbas said, "I know that they have finished the prayer because I heard it (the voice of takbir)."
H.R. Bukhari (d. 256 H)
Istifadah:
The law of zikr after praying aloud:
1. According to the opinion chosen in the sect of Shafi'i, it is permissible for the imam and the ummah to recite the sirr (lowering the voice) only. But it is permissible for ginger if needed when the priest wants to teach remembrance to the people. Of course this is in a way that is not excessive and does not interfere with others because of the loud sound. Ibn Bathal argued that the Imam of the school which was followed, agreed that hardening the sound when the dhikr was not sanctified. And what needs to be known is that there is no prohibition on raising the sound when making dhikr
2. Meanwhile, according to Ibn Hazm al-Zhahiri, and some salaf scholars, the law is hardened when making remembrance because it is based on this hadith.
Whatever opinion we choose, we should continue to maintain unity and tolerance. Don't blame each other in the ijtihad case. All we have to do is multiply remembrance on Allah at all times, including after prayer.
God knows well.
Sunday, 18 Jumadil Early 1439 H / 4 February 2018 AD
Can you recite Jahar?
بسم الله الرحمن الرحيم
كتاب الأذان
باب الذكر بعد الصلاة
حدثنا إسحاق بن نصر قال حدثنا عبد الرزاق قال أخبرنا ابن جريج قال أخبرني عمرو أن أبا معبد مولى ابن عباس أخبره أن ابن عباس رضي الله عنهما أخبره أن رفع الصوت بالذكر حين ينصرف الناس من المكتوبة كان على عهد النبي صلى الله عليه وسلم وقال ابن عباس كنت أعلم إذا انصرفوا بذلك إذا سمعته رواه البخاري
Meaning:
............ from Abu Ma'bad, Ibn 'Abbas's slave, that Ibn' Abbas (68 H) radliallahu 'anhuma told him, that hardening the voice in dhikr after the person finished praying the prayer occurred in the time of the Prophet sallallaahu 'alaihi wasallam. Ibn 'Abbas said, "I know that they have finished the prayer because I heard it (the voice of takbir)."
H.R. Bukhari (d. 256 H)
Istifadah:
The law of zikr after praying aloud:
1. According to the opinion chosen in the sect of Shafi'i, it is permissible for the imam and the ummah to recite the sirr (lowering the voice) only. But it is permissible for ginger if needed when the priest wants to teach remembrance to the people. Of course this is in a way that is not excessive and does not interfere with others because of the loud sound. Ibn Bathal argued that the Imam of the school which was followed, agreed that hardening the sound when the dhikr was not sanctified. And what needs to be known is that there is no prohibition on raising the sound when making dhikr
2. Meanwhile, according to Ibn Hazm al-Zhahiri, and some salaf scholars, the law is hardened when making remembrance because it is based on this hadith.
Whatever opinion we choose, we should continue to maintain unity and tolerance. Don't blame each other in the ijtihad case. All we have to do is multiply remembrance on Allah at all times, including after prayer.
God knows well.
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